NO ONE RELIGION CONTAINS ALL TRUTH

Stop trying to form up your blindfolded committees checking out different parts of the elephant and reaching wrong conclusions—TAKE OFF THE CONFOUNDED BLINDFOLDS AND LOOK AT THAT WHICH IS IN FRONT OF YOU!

You must remove the blindfolds of prejudice and ignorance and see the overall nature of the Lord, because, as the American Indians believe, no one religion contains all the Truth; each one is but an attempt to understand the Nature of God and is, in reality, just a different path leading to the same Goal–The One Great Spirit who pervades all and is within and without all, and is beyond all worldly dualities, all distinctions, all
physical attributes; the eternal Being–Sat-chit-ananda (Sananda?), Being-Consciousness-Bliss, where Love Eternal reigns supreme.

It is to the Realization of and Union with this Eternal Being–God without attributes, the Great Spirit behind all creation–that all avatars and true prophets are leading you. The example given by the life of Sri Ramakrishna and his realizations of the Lord through three different paths proves that God is ONE, but that there are several paths to Him. The only difference in Ramakrishna’s experiences is that he entered into union with the Lord through three different doors: Hinduism’s Mother, Islam’s Prophet, and Christianity’s Emmanuel. It was through merging with these manifested forms of the Lord that Ramakrishna realized and achieved union with the unmanifested Lord, the Great Spirit, the Being of Light of whom those who have had death experiences speak. Further, the teachings of all of God’s Messengers are so similar that if one did not know whose teachings one were reading, it would be difficult to guess correctly who said what! For example, the Christian Gnostic Gospels are most similar indeed to those of the East:

“… the identity of the divine with the human, the concern with illusion and enlightenment, the founder who is presented not just as Lord, but also as spiritual guide–that some scholars have suggested that if the names were changed, the ‘living Buddha’ appropriately could say what the Gospel of Thomas attributes to the living Jesus.”


(Source: Phoenix Journal, #12 -THE CRUCIFIXION OF THE PHOENIX, Page 193, Speaker – HATONN)

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